My Book Has Been Released!

...Hot off the press (so hot that even I have not yet seen the physical copy,) the book I have labored long and hard over went "live" last night on the publisher's website. Calvary Press is releasing "Redeemed from the Pit: Biblical Repentance and Restoration from the Bondage of Eating Disorders" under their new imprint, Interior Publications (I'm not really sure what that's about or what the implications are, but as long as it doesn't affect marketability - which it shouldn't, with Martha Peace's name on the cover, and all the endorsements from biblical counselors inside - I'm happy.)

From the publisher's website, here is the description and Martha Peace's Foreword:

NEW! Check out our eBooks for download!

HAVE YOU FALLEN INTO THE PIT? HERE'S HOPE! REDEEMED FROM THE PIT by Marie Notcheva • Up to 3% of ALL adolescents in the United States have symptoms of bulimia. • 5-15% of ALL adult women show the same signs. Are you one (or do you know someone) of the literally thousands who suffer from an eating disorder, most likely bulimia? Do you see yourself as fat and unattractive? Do you feel as though you don’t “fit in” and suffer from periods of deep depression? Has binging on food and then purging become a daily part of your routine? HERE IS HOPE! Drawing from her own experiences with the disorder, author Marie Notcheva shows you how to overcome this life-destroying habit. No, not by some contrived “self help” system—but by the power of the Lord Jesus Christ! Notcheva believes that the person suffering from an eating disorder is not a victim of a “disease”; it is not something that has befallen them or has been thrust upon them. Rather, the bulimic became so by a series of choices. They chose to feel a certain way about themselves. They chose to start on a path of behavior that leads to a destructive habit. Likewise, those suffering from bulimia can start making correct choices. They can make the choice to believe that their behavior is sin, not a disease. They can believe that the Bible is the Word of God, and that by trusting in the sacrifice of Christ for sinners, they can have new life—and that they can have victory, not only over bulimia, but over the greatest threat of all: eternal destruction. This book may indeed prove to be a “life saver” to many. It will certainly give tremendous hope to all who read it. FOREWARD BY MARTHA PEACE Since Mother Eve fell into sin, almost all women, Christians or not, have desired to be beautiful. Different cultures, over time, have defined beautiful in different ways. Remember the bee-hive hairdos of the 1960's? Ancient Roman women thought that beautiful, too! Well, the bee-hive went out and thin came in. Today, we are greatly influenced by the media to think that the only truly beautiful women are thin; very thin. We want to look like the movie stars, news anchors, and models that are almost always super-slim. I once heard about a movie star who on a very long air flight refused all the meals. On occasion, however, she would become so hungry she would insist on something to eat, eat two bites, and refuse the rest. She was thin and she was beautiful, but I wonder if her almost-starvation diet was worth it in the long run. She struggles with anorexia. Another may not starve herself; in fact, she may often be gluttonous, but maintains her weight by throwing up after the meal. Sometimes her compulsion is repeated several times per day. She struggles with bulimia. It was forty-plus years ago in nursing school that I learned about eating disorders. As I recall, it was the first time I knew that eating disorders existed. Both were said to be psychiatric diseases and both, especially anorexia, were difficult to treat. What must have been rare back in the 1960's is now, for many, a common practice. The quest for beauty which likely began with Mother Eve has not gone away. It is still labeled a psychiatric disease and anyone struggling with an eating disorder knows what Marie Notcheva means about being in the "pit" and "in bondage." Redeemed from the Pit: Biblical Repentance and Restoration from the Bondage of Eating Disorders is a gift from God to those struggling and to those helping someone struggling with an eating disorder. This book maintains a high view of God and an accurate view of man. It is written in an engaging style and entwined within it is Notcheva's own personal struggle and how God granted her repentance and real freedom. As a biblical counselor to women, I am looking forward to using this book to help others. Read it prayerfully and thoughtfully. You, too, can, by God's grace, be truly redeemed from the pit! Martha Peace Biblical Counselor and Author of The Excellent Wife Price: $21.99 ISBN: 978-1-879737-78-5

Now....please everyone buy a copy, review it on your blogs, tell your friends about it and help me go on that Missions Trip back to Albania this summer. No pressure or anything. Thank You!!!!

For the Last Time, Jay Adams is NOT a 'Behaviorist'!

Since beginning my formal course of training in biblical counseling about a year and a half ago, I have come to understand much better the process of what counselors call "total restructuring", the practice of "putting off" sinful behavior and thought processes (Eph. 4:22), and being enabled by the Holy Spirit to "put on" the new self - thoughts and practices which are pleasing to God (Eph. 4:24). It should go without saying that walking in obedience is not a one-time event as salvation is, but the way of life Christ expects and demands from His followers. (John Piper wrote an excellent book, "What Jesus Demands from the World", exegeting each one of His imperatives to believers.) Of course, there are those who would distinguish between what they term a "Pauline Christianity" and the Gospel, but this is a false dichotomy. Paul consistently preached Christ crucified (1 Cor. 2:2).

Jay Adams, the founder of the modern biblical counseling movement, does the same thing.

During my course of study with INS, the subject of so-called "Keswick sanctification" was covered and Dr. Adams explained what was wrong with it (he also terms it "quietism"). This philosophy is similar to the "let go and let God" bumper-sticker mentality that if we are simply "empty vessels" fully "yielded" to God, the Holy Spirit will achieve progressive sanctification on our behalf. In this pseudo-pietist formula, it is NOT considered spiritual, or even correct, to strive for our own holiness and sanctification. We are to remain completely passive. This erroneous view of Scripture struck a chord with me, as I had been exposed to it years earlier in a charismatic church. In fact, when reviewing my book manuscript, Martha Peace urged me to remove the words "yield" and "surrender" from the chapters on repentance - NOT because the terms don't occur in the Bible (they do;) but because of how they have become mis-used in the modern Church to promote a passive, almost mystical view of sanctification.

I have spent hours on the phone with Martha, scrutinizing the precision of my terminology when discussing heart change and love of God, the believer's responsibility to repent, and how to walk in obedience. I have spent many MORE hours viewing lectures of Dr. Adams and studying the requisite texts for a certificate in nouthetic counseling (from noutheteo,translated "admonish, correct or instruct;" see Romans 15:14). If I have learned nothing else from Dr. Adams, it is that we are to (and help our counselees learn to) honor and glorify God, whether we feel like it or not. Our motivation is NOT to please ourselves, but to please God. This is the only appropriate response to the One Who first condescended to love us sinners, and gave Himself up for us (Gal. 2:20).

True, inner heart change (conversion) is a work of God. We can do nothing to save ourselves (Eph. 3:23); it is entirely His doing - hence the term "monergism". However, the Bible is clear from Genesis to Revelation that God expects His people to obey Him. This is a synergistic effort (the Holy Spirit enables blood-bought disciples, and we are to "will and to work for His good pleasure"; Phil. 2:13). Justification (being declared righteous before God because of faith in His Son) will always result in increasing holiness and sanctification. Unfortunately, even within the biblical counseling movement, there is a school of thought which considers sanctification entirely a work of God (as if the believer need not practice discipline or "work" towards taking his or her own thoughts captive; put on self-control; etc.)

It is from this misunderstanding of the Scriptural teaching on sanctification that Dr. Adams has wrongly been called a "behaviorist". The term may more accurately be applied to secular psychiatrists who follow the Skinner theories of behavior modification - known more simply as "conditioning". Nowhere, in any of his more than 50 books, has Adams ever promoted the view that by changing one's outward behavior, one becomes acceptable to God. Nor is it accurate to say that a more disciplined lifestyle results in true holiness. In fact, Adams cautions against counseling non-Christians for this very reason: an unregenerate person may only move from one lifestyle that is displeasing to God to another, equally displeasing lifestyle (Heb. 11:6).

Part of the tendency on the part of his critics to misrepresent Adams' teaching comes, I believe, from taking citations out of context. Jay Adams is a man who has been teaching, preaching and writing for quite a few decades on more subjects than I could mention in a blog post. Three of the required texts for students of biblical counseling are "Competent to Counsel", "The Christian Counselor's Manual", and "More than Redemption" (the last one is a systematic theology text). These three books are around 400 pages EACH. In addition to these, there are many of his shorter, "summary" type books on specific subjects (forgiveness; hermaneutics; divorce and re-marriage) we are to read. It is both inaccurate and unfair to take (for example) a paragraph on what specific behaviors a counselee might take to overcome lust from page 402 of one of his books and treat it as if it were the only and final word Adams has written on the subject. By the time the reader arrives at Chapter 35 of CCM, Adams presumably takes it for granted the reader has read the first 34 chapters, AND perhaps CTC (which is a precursor to CCM). It should not be necessary for him to re-lay the groundwork of God's great love, conviction, confession of sin, heart-felt repentance and what may be going on in the counselee's heart that causes him to rebel against God each time he gives a counseling scenario.

Yesterday, in an entry by Dr. Adams called "Gospel Sanctification" on the Institutes's blog, a conversation ensued in which the usual arguments about "behaviorism" were dragged out. I had been planning to write about this issue anyway, since learning that some in the biblical counseling movement have been leaning towards a passive, "resting and feeding" faith* while omitting our responsibility to be co-laborers in our own spiritual growth. One nay-sayer wrote:

"Marie, from what I have read of Dr. Adams, he is a behaviorist/moralist. He teaches that changing the behavior is the way to change the heart. At least that’s what I read on the pages of Competent to Counsel. I was so shocked at what I read that I withdrew my application to a seminary that uses Dr Adams as its text. Check it for yourself."

Of course, I HAVE read CTC for myself, as well as the books mentioned above and a great many more. What this straw-man argument fails to acknowledge is that Adams himself has written specifically and succinctly on the subject of progressive sanctification in a small, highly readable book, "Growing by Grace". At less than 100 pages, (I read it at McDonalds' PlayPlace last summer), it is a useful overview of what the Christian life should look like for anyone desiring to follow God. He discusses the New Birth and why it is necessary for any true, inner change; then goes on to describe how God enables His children to live lives "worthy of the calling" they have received (Eph. 4:1). This is a basic, fundamental calling of every believer throughout his/her entire life; it is not limited to those in the counseling room. Adams writes,

"When counselors help counselees to develop new biblical habits to replace old ones, for instance, they encourage them to ask God to change not only externals but also to change their hearts. Peter speaks of "hearts trained in greed" (II Peter 2:14). The heart is where the habit is.....The heart must be changed as the habit is; the habit will be changed as the heart is. The one cannot be divorced from the other. Holiness is first and foremost an inside job! To encourage counselees merely to change their outer behavior is to create hypocritical counselees and to make God out to be nothing more than a decorative God who superficially paints over the rotten wood beneath! The biblical counselor must stress prayer, the work of the Spirit, and the Word in enabling him to obey. God is an Interior Decorator."

Big, fat 'Amen'! The insight that working on changing the behavior right alongside the heart is one that rings especially true for former addicts. More than once, I have received the question from young women with eating disorders, "When will God change my heart? Did you stop [bulimic behavior] after God changed your heart, or did it all happen at the same time?"

Teaching that deep reflection on the Cross and meditating on the sufferings of Christ is all that is needed to 'change our hearts' confuses and frustrates people stuck in life-dominating sin. YES, it is necessary. It is, after all, God's kindness which leads us to repentance (Romans 2:4). Without being broken over one's sin and staying in fellowship with the compassionate, gracious Savior Who loves us, no real change can occur in our hearts - nor, consequently, in our behavior. BUT, and this is the key difference, "preaching the Gospel to ourselves" doesn't stop with recognizing Christ's great love and our redemption. It continues - by recalling His command to "follow Me" (die to self-centered desires) and "go and sin no more".

A simple, common-sense application of this heart+disciplined action = change is as follows: I used to smoke cigarettes. Somewhere around 2002, as God was pricking my conscience over several long-standing sins, I began to feel convicted that God wanted me to stop smoking. I realized that when under stress or angry, I would "stuff" my angry thoughts and feelings by using this habit; that it was unhealthy and therefore in violation of 1 Cor. 6:19; and that since cigarettes had now hit $5.00/pack in Massachusetts, it was poor stewardship. I decided to quit.

I prayed about it. I "shared my feelings" with the Lord. I re-affirmed His love for me from the pages of Scripture. I recognized that Christ had died on the Cross for me. But you know what else? I stopped going to the mini-market for Marlboros. I quit hanging around the designated smoke area out back at work, with my homegirls from the temp agency. I threw away my ashtray and lighter, and then....most significantly of all, I told my husband I wasn't going to smoke anymore. Ah...the accountability factor. Once you tell your husband or wife, it's written in stone.

I never lit another cigarette again.

Now, smoking may be a fairly benign example of this principle, but anyone can see how making changes in one's habitual behavior concurrently with the heart change God brings about will lead to victory over a particular sin (or bad habit). So, is this 'behaviorism'? Let's let Dr. Adams himself answer that charge:

"Not if what he does is done out of love for God! One must have the inner desire to please God when out of duty he obeys a commandment that is not pleasant to obey. A housewife cleans the toilets not because she enjoys the chore but because she loves her family. A counselee may be called on to obey a command out of love for God and his neighbor, even when he does not look forward to the task itself. That is what must be stressed. The counselee must understand that in his inner person, he must not do anything God commands for brownie points; he must obey out of love."

(Emphasis mine)

I truly hope that these illustrations and Dr. Adams' own words help any would-be critics understand progressive sanctification. This critically-important doctrine is one which biblical counselors strive to present from the pages of Scripture; not from feel-good, needs-based psychology. Insisting on obedience (as Christ Himself did repeatedly) by means of the Spirit is neither legalism nor 'behaviorism'. As one grows in his/her relationship with Christ, he/she naturally becomes increasingly conformed to His likeness (Romans 8:29). This is true "Gospel Sanctification", and is what Dr. Adams has preached from day one.

* See "The Journal of Modern Ministry", Vol. 8, Issue I.
Excerpts taken from "Growing by Grace", Dr. Jay Adams, published by Timeless Texts, 2003. Pgs. 92-93,

"What Will You Do with What You've Heard?"

God is good.

He is patient; kind; not easily provoked; extravagantly generous; long-suffering in our doubts and apathy; and infinitely righteous and faithful. We do well to remember that; better still if we allow that amazing Gospel truth to incite the same deep sense of gratitude in us that we knew when we first came to know His salvation.

Over the past month, I've been able to see a few things more clearly. The first is how not to let the hypocrisy, politics-playing, or any sundry sins of other people affect my own relationship with God OR devotion to His Body, the Church. The Church is made up of sinners and I am one of them. Becoming cynical is not an option (although my husband swears I am not becoming cynical; but rather only more realistic as I age). I dunno about that one....if you saw the darkness of my heart at times, I'm sure you would be shocked.

The second thing to which God opened my eyes came at the NANC Annual Conference in LaFayette Indiana earlier this month. He made me realize that I cannot afford to grow lax, apathetic, cynical or cold towards Him -- He's given me too much, and expects me to joyfully use what He has blessed me with to benefit the Body. As I am working towards certification in biblical counseling through the Institute for Nouthetic Studies, naturally I wanted to soak up all that I could by way of in-depth teaching. (The fact that I am able to study formally, and have a flexible work schedule is in itself a huge privilege - these courses cost money). Several of the "big names" in biblical counseling, including several Focus Publishing authors who have agreed to endorse my book would be there, so naturally I looked forward to meeting them and networking with other ministry folks.

However, my excitement about the conference was dampened only slightly by one thing....a growing sense of apathy about prayer and devotional time with Christ. I am ashamed to type this, but people, politics and conflict were becoming a pretext of sorts to avoid Him.



I'm starting to need some o' this...

Seriously, want to know what the final straw was? I'm driving my two younger kids down to Cape Cod for a weekend in late August (husband and older kids were in Bulgaria for two weeks - a story for another time). Everything is great. I then get a call on my cell from the director of Interpreter Services at a certain large, famous Boston hospital, informing me that after WEEKS of my jumping through hoops and staggering incompetence on the part of their Human Resources department, they could not pay me the money they owed me as a per diem employee until after I was put on payroll (which would not happen until October). I had been called in as a contractor to interpret several times, in JULY, and no one had bothered to tell me this (although I had done all I was asked to do in their bureaucratic system).

I was furious. She pulled attitude. I got sarcastic, and she responded by passing the buck to the HR department ('cause as we all know, it's ALWAYS somebody else's fault). I did not curse or raise my voice, but I most definitely did not respond as Jesus would have. (Now that I think about it, I wonder how He would have responded if a carpentry client refused to pay Him for a completed project??) At any rate, my Bible stayed closed, on the motel nightstand, all weekend.

And the next. How could I face God, when I still get so angry I cannot respond graciously? I couldn't even figure out where, exactly, my sin lay, but I knew it was there. I had done the work; they owed me money. They refused to pay. I was angry. Not knowing how to deal with that one biblically, I just...didn't.

Time went by; eventually my anger cooled, but I felt like a hypocrite going to church. A case of church-related dirty politics was duly noted and contained. Add another brick to the cynicism wall. I finally confided in my husband that I was having...doubts. I shall not go into all of that here, as it is neither edifying nor important, but you get the idea.

And here I am; a "doctrinally sound" biblical counselor in training. Who no longer can pray easily.

The first night of the NANC Conference, Al Mohler spoke for an hour and a half on "The Communion of the Saints: the Congregation at the Center of Biblical Counseling". Mohler is what can only be described as "scary-smart". This is a man you definitely want on your team if you are playing Bible Trivia, and he described his teen years as a time of doubting and searching. His youth pastor, who was a year out of college and played the guitar ("...and therefore had all the qualifications necessary to be a Youth Pastor...") could not answer Mohler's apologetics questions, and brought him to meet a renowned pastor and apologist. "These men were so brilliant, that even in my teen hubris, I knew that I wanted to be on their team!" Mohler exclaimed. The speakers at this conference, like Mohler and his mentors before him, were so brilliant and well-educated that it was the perfect environment for someone experiencing doubts or a wilderness season to soak up all the exhortation he or she could.

Besides, I was alone in a motel for two nights with no computer, and TV bores me. God had to get me out into the cornfields of the Midwest, with no distractions, to get my attention.

Most of the workshops I attended had something to do with addiction and/or bulimia counseling, and I may write about the content on my other blog, where appropriate. That's not the point here, or even the main thing God taught me. The final speaker of the Conference, Pastor Brad Bigby (a NANC Fellow), spoke on doing counseling for the glory of God. His speech, however, was personally moving in a way that had nothing to do with NANC...and in fact, he wanted it that way. It's all about Christ, and He is Who we want our counselees to remember. Not us; not even what the acronym "NANC" stands for. We do not want people to think we are knowledgeable about the Bible; they should come away with the knowledge that we have BEEN WITH Jesus (Acts 4:13). He described the "sweet aroma of the knowledge of Him in every place" (2 Cor. 2:14) as a cologne we all should be wearing...the "Eau de Christ".

"If all you have is principles, guidelines, and bullet points, that's all they're [the counselees] going to get," he advised. His point was to keep pointing hurting people back to the Great Physician - their greatest and only true need. Nothing else will satisfy - not NANC or CCEF and our many great books; not "four principles of godly communication", not simply "putting off" (sinful behavior) and "putting on" godliness.

This admonition is so common-sense as to seem obvious, but at the time, the reminder to keep Christ and His message of redemption central was a great reminder to me. By this time, I had already repented of my apathy and cynicism -- but there was more. Driving back to the airport, it struck me how very fortunate and privileged I am, as one of His kids, to have all these opportunities to study and learn and train. With privilege comes responsibility, and the Bible makes no bones about that.

"To Whom Much is Given..."

Going out to Indiana represented a sacrifice for our family - both of money, and of time. My husband knew how much this meant to me, and graciously took several nights off from work in order to take care of the children. The expense of going was less than a vacation would have been, but how many people would be able to work part-time, take distance courses, and fly halfway across the country to attend a conference -- for a ministry that will never earn them any money? I realized how blessed I have been, and how guilty I would be to squander it. Knowledge for knowledge's sake is never the goal; as Jay Adams says, the whole point is to turn around and serve the Church. In that way, we serve Christ Himself.

The stakes have gone up. The verse "From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more" (Luke 12:48) rang in my head, and likewise the parable of the ten talents (Matt. 25) came to mind. "Much" doesn't just refer to material means -- it's easy to write a check to your favorite mission, and put it out of mind. Serving faithfully with the spiritual gifts and opportunities you've been given demands more of a commitment, and precludes the "spoiled baby stuff"* of depression, doubt or cynical pride/self-pity. After I returned from the conference, I listened to an online sermon from the same pastor who spoke so eloquently - Brad Bigby - about the difference between hardened unbelief and the occasional doubts of the believer. Nevertheless, as Spurgeon preached, doubts are not to be entertained nor rationalized - doubting God's love, grace and sovereignty is still sin, when He has graciously called us out of darkness. The antidote, of course, is the same as it's always been: to get back on our knees and into the Word.

Several times over the past few months, I have been convicted and encouraged by the messages on Puritan Fellowship, the blog of British preacher and evangelist Kevin Williams. A recent clip he posted was an excerpt from Don Currin's address at a conference, where he asked the rhetorical question: "What will you do with what you've heard?" This seems to be Christ's challenge to me this Fall. I have a responsibility which would be sin to take lightly: I cannot afford to squander what He has given me. It is all to be used in the service of Him and others -- but in order to be an effective servant, I must stay at His feet. In brokenness and humility He can make us useful; leave that place and we become clanging gongs (or cynical do-nothings) Either way, we're useful to His Kingdom and will wind up pretty miserable.

It's all about Him. It was always, and will ever be, all about Him. And we are crazy to forget that, or lose sight of His beauty...even for a moment.

***************************************************************************
* - "spoiled baby stuff" is the catch-all term my husband uses to describe any whining, crying, unreasonable demands or over-reaction of our preschool-aged daughter. It seems to fit here, as well.

Encouraging Seminar with NANC's Dr. Rick Thomas

This past weekend, my church had the priviledge of hosting NANC fellow Rick Thomas for a 2-day biblical counseling seminar for all of us who were interested in the training. For those of you who may not know, NANC (National Association of Nouthetic Counselors) is the certifying and overseeing organization of biblical counselors who, along with CCEF, provides Christ-centered counseling under the auspices of the local church.

Our church currently has three certified NANC counselors on board, and a slew of us in various stages of training. The program of study in which I am enrolled, the Institute for Nouthetic Studies, is the most comprehensive and lengthy of different training options - 14 different distance courses are required, covering 185 hours of lectures, with a plethora of reading material (much of it by Jay Adams). A friend of mine completed this course of study several years ago, and found it extremely helpful. The next step is a two-part exam, wrapped up by having 50 hours of your counseling supervised (and scrutinized) by a NANC "fellow", or mentor. Dr. Thomas is one such mentor, and he spent 11 hours with us over the weekend lecturing on how to serve God by becoming more effective counselors.

Frankly, as a relative "newbie", I probably gained much more from this seminar than some of the more seasoned "veterans" of biblical counseling did. Dr. Thomas taught seven workshops, including topics such as "Gathering Data", "Determining if a Counselee is Saved", "Idols of the Heart", "Suicide" and "Parenting". All were relevant and timely topics.

One of the things that I most appreciated about this seminar was its practicality - Jay Adams' eschatology lectures are nice, and I need to brush up on the finer points of Reformed theology (so I can hold my own with my 5-pointer homies), but in my humble opinion such intellectual gymnastics will lead neither myself nor a counselee closer to Jesus. Never let it be said that sound doctrine doesn't matter; on the contrary! Correct theology informs biblical counsel. The two cannot be separated. In and of itself, however, all the theology in the world will not encourage a struggling believer who is under condemnation...or a professing believer repent of a life-dominating sin.

The afternoon before this workshop began, I had coffee with a young woman who reads my blog and was in Massachusetts over the week. While her Facebook profile maintains she "lives passionately for Jesus" and she had spent 6 months at Vision of Hope (a nouthetic residential facility), by the end of the conversation she told me point-blank that she "wasn't ready" to repent (of her eating disorder and nightly vodka habit). She is currently content to "keep God out" of that area of her life, and keeps re-filling her prescription for bi-polar meds to convince herself she is "sick". If I were ever formally counseling this gal, I would need every speck of advice we learned on Friday night - persistent, redundant questioning (to understand what she is thinking and what does she want); and secondly, to find out if a) she understands what salvation is and b) if she is, in fact, saved.

One of the biggest (perhaps THE biggest) error that can be made in biblical counseling is to inadvertantly counsel an unbeliever. While no biblical counselor would do so intentionally (a person who has not been born again is incapable of pleasing God), I have generally gone on the assumption that when a counselee claims to be a Christian, we should take his or her word for it. This, I learned, is a mistake - almost everyone will claim to be a Christian, but many cannot even articulate the Gospel (this is especially true here in New England). Dr. Thomas included the following definition for salvation in our notes:

"Salvation IS: A counselee becoming aware of his terrible spiritual condition, accepting the just and desereved penalty of eternal separation from God, hearing and believing the Good News of Christ's sole, substitutionary atonement and committing his or her life to Christ as Savior, Disciple, and Lord."

Sometimes the simplest things are the things you remember the most clearly, and during the ensuing discussion on sanctification I appreciated the observation that God prunes differently in brand-new believers than in maturing ones. Drawing on the expectation of fruit, more fruit, and much fruit to indicate one is a true disciple (John 15:1-8), Dr. Thomas pointed out that often outward actions change first after regeneration - "You don't smoke, swear, chew, or go with girls who do," he quipped. Then, however, the Holy Spirit moves on to convict and change the Christian's attitudes - from anger, deep bitterness, etc. This is how the believer continues to be fruitful, but I have noticed it is often the point at which discouragement sets in (including in my own heart!) Not noticing spiritual change, the believer will often conclude, "I quit smoking and drinking, but I still have the black heart - I still have unforgiveness, lust, anger. I must not really be a Christian after all!" He or she sometimes then slips into condemnation or depression, not realizing the slow, gradual pace of the pruning process. The worst thing the blood-bought child of God can do is to assume that because the "rate" of spiritual growth has slowed, the Holy Spirit is not present.

(Related to this doubt is another fallacy: that Romans 7 described Paul pre-conversion. Surprisingly, this interpretation has caught on among some Lordship preachers, and has caused unnecessary doubt and anguish among Christians who are genuinely struggling against their sin).

In a later post, I would like to discuss "How Can We Evaluate if We Have an Idol?", or a desire that displaces our satisfaction in God. This was a useful lecture for every disciple of Christ, not just those counseling people with life-dominating sins.

Dr. Thomas has a treasure-trove of helpful webinars and blog entries on various topics of interest to biblical counselors, Bible study leaders and others in ministry, at his Mt. Carmel Ministries website: http://www.mtcarmelmin.org/. Sooo grateful for the opportunity to study what Scripture teaches us on the importance of discipling others under his tutelege!